This presentation will discuss the ECPP database, with suggestions on how to use it. To the beginner, this database -- with dozens of search fields -- seems challenging and confusing, but John Schmal will describe how to use it effectively, and after that will do selected searches to show examples of baptism and marriage documents of California Mission Indians and of Mexican soldiers and their families.

Learn to trace your indigenous roots in northeastern Mexico and south Texas. Historian, genealogist, and author John P. Schmal will discuss the various tribal groups inhabiting this region; research techniques for finding your ancestors in this area; and helpful websites.

Today, in the northeast corner of Mexico, there are two Mexican states, Tamaulipas and Nuevo León. When the Spaniards arrived in this area in 16th Century, they were confronted by a large number of hostile indigenous tribes. Over time, the Coahuiltecans – the dominant linguistic group in the region – were weakened by epidemics, warfare, the Spanish encomienda, forced slavery, dispersion and general demoralization. With the Spaniards coming from the south and Apaches and Comanches attacking from the north, the Coahuiltecans declined significantly within the period of a century, many of them seeking refuge in the Spanish missions.

This presentation discusses the native groups that occupied the regions adjacent to and on both sides of the U.S.-Mexico border over the last three centuries. While some of these tribes are well-known to us today (i.e., the Yaquis, Tohono O'odham, Kumeyaay, etc.), tribal groups that have nearly disappeared as distinguishable cultural entities (i.e., Carrizos, Mansos, Jocome, Coahuiltecans, etc.) will also be discussed. In addition to the history of those tribes, we will explore the current status of some of the tribal communities that still exist today.

The Cristero Rebellion – also known as La Cristiada – was a popular uprising in 1926-29 of Catholic peasants in the central-western Mexican states against the secularist, anti-Catholic and anti-clerical policies of the Mexican government under President Plutarco Elías Calles. The rebellion took place in response to the imposition of the Calles Law which strictly enforced the secularist and anticlerical articles of the 1917 Constitution of Mexico.

This presentation explores the original settlement of the Los Angeles Basin and the San Fernando Valley, including the Expedition of 1781 and the establishment of the San Gabriel Mission (1771) and the San Fernando Mission (1797). The lecture also includes a discussion of the original indigenous inhabitants who lived near the Spanish missions. The presentation will discuss how the San Fernando evolved through occupation by three powers (Spain, Mexico and the U.S.).

This presentation explores the Native American people that inhabited Southern California in the 18th Century. The region from San Diego to Santa Barbara will be discussed. The current status of these tribes in the present day will also be discussed.

From 1895 to 2015, the Mexican census has painted a picture of Mexico’s people, providing details about languages spoken (Spanish, foreign and indigenous), religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communications channels with rural, isolated indigenous communities may also have caused an undercount of the indigenous people.

From 1895 to 2015, the Mexican census has painted a picture of Mexico’s people, providing details about languages spoken (Spanish, foreign and indigenous), religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communications channels with rural, isolated indigenous communities may also have caused an undercount of the indigenous people.

Today, Jalisco is the seventh largest state of Mexico with a diverse terrain that gave rise to an incredible diversity of tribal groups. Professor Eric Van Young has noted that the area of central Jalisco “supported relatively dense populations” and a “considerable ethnolinguistic variety prevailed within a fairly small geographic area.” But the expedition of Nuño de Guzmán (1529-1531) changed everything and many tribal groups were decimated during the next two decades, especially after the Mixtón Revolt (1540-1541).

The state of Tamaulipas is located in the northeastern portion of the Mexican Republic. It shares common borders with the Mexican States of Nuevo León (to the west), San Luis Potosí (to the southwest) and Veracruz (to the south). It also shares its northern boundary with Texas. On its east, Tamaulipas also has a 458-kilometer long coastline along the Gulf of Mexico.

The State of Tamaulipas once boasted a very large number of indigenous groups. Most of the region was largely unexplored and unexploited until the middle of the 18th Century when Jose de Escandón established the colony of Nuevo Santander. Although Gabriel Saldivar’s “Los Indios de Tamaulipas” (1943) references four primary indigenous groups within the borders of the present-day state, the Coahuiltecans made up the bulk of the northern bands along the Rio Grande River. However, with Spaniards coming from the south and Apaches and Comanches attacking from the north, the Coahuiltecans declined significantly within the period of a century, many of them seeking refuge in the Spanish missions

Mexico’s Census agency is the Instituto Nacional de Estadística y Geografía (INEGI) — known to Americans as the National Institute of Statistics and Geography. Every ten years, INEGI publishes a census showing various population statistics for all residents living in Mexico.

Immigration to Mexico

From the early Sixteenth Century to the end of the Nineteenth Century, Mexico saw a continuous surge of immigrants from Spain. But several other countries — most notably Portugal, Italy, Germany, France, the Philippines and China — also contributed a steady stream of immigrants to various parts of Mexico through the centuries. Immigration from North America and other parts of Latin America and the Caribbean has also been healthy over the long haul.

The American state of Texas and the Mexican state of Tamaulipas share a long border along the Rio Grande River. For thousands of years, Native American tribes either lived along this river or passed over it on their way south (or north). This boundary was finalized in 1848, but a century earlier, much of the Rio Grande River area was being settled by Spanish and Mexican settlers who had come from other parts of Mexico to settle the lands that were already inhabited by many tribal groups.

From 1895 to 2015, the Mexican census has painted a picture of Mexico’s people, providing details about languages spoken (Spanish, foreign and indigenous), religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communication channels with rural, isolated indigenous communities may also have caused an undercount of the indigenous people.

From 1895 to 2015, the Mexican census has painted a picture of Mexico’s people, providing details about languages spoken (Spanish, foreign and indigenous), religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communications channels with rural, isolated indigenous communities may also have caused an undercount of the indigenous people.

The present-day state of Quintana Roo is one of three Mexican states on the Yucatán Peninsula. In the pre-Hispanic period, Quintana Roo and the Yucatán were part of the Mayan World. In the colonial period, Quintana Roo became part of the Spanish Empire although much of the state maintained their Mayan culture and language.

From 1895 to 2015, the Mexican census has painted a picture of Mexico’s people, providing details about languages spoken (Spanish, foreign and indigenous), religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communications channels with rural, isolated indigenous communities may also have caused an undercount of the indigenous people.

From 1895 to 2015, the Mexican census has painted a picture of Mexico´s people, providing details about languages spoken (Spanish, foreign and indigenous) religion, education, literacy, employment and migration. From the beginning, the Mexican census provided details about indigenous languages spoken by its citizens. However, in the first half century, it is possible that there were undercounts of indigenous language speakers because some may have failed to declare their language status for fear of affecting their position within the community. In addition, poor communications channels with rural, isolated indigenous, isolated indigenous communities may also have caused an undercount of indigenous people.